WebAnd it’s true. As men and women of the Word, we must allow Scripture to speak and interpret itself. Commentaries can be useful but they are someone’s interpretation of the text. Commentaries are not Scripture, Scripture is Scripture. And we must allow the Word to speak, define, clarify, and give context to the passage we are studying. WebFirst of all, study Bibles or Bible commentaries are not inspired by God. They might be written by inspired men who have the Spirit of God but that is never going to be equal to Scripture. It cannot override Scripture. It is only a …
Study Bibles vs. Commentaries - Olive Tree Blog
WebCalvin's Commentary (John Calvin) Indisputably one of the most influential figures of the Christian Reformation, Calvin's lasting impact on Christian study, theology, and thought can be experienced through this 22-volume exposition of the Bible. (Calvin did not include exposition on Judges to Job, Proverbs to Song of Solomon, 2 & 3rd John, and ... WebJan 21, 2008 · First, let’s define what a commentary is: Commentaries are books that contain comments (observations) on the biblical text. Usually the comments are arranged … how to shave ice by hand
How to Use Bible Commentaries as Tools for Discovery
WebJun 10, 2024 · A Bible commentary is a written, systematic series of explanations and interpretations of Scripture. Commentaries often analyze or expound on individual books … WebFeb 23, 2016 · The Bible commentator delivers to us details that we simply don’t have by the simple reading of Scripture, like archaeological discoveries, historical details, linguistic particularities, and details about geography and culture. 1. What kinds of commentaries … By submitting your email address, you understand that you will receive email … WebNov 5, 2024 · Back at the entry for “lost,” I can see every other instance Luke used the word (which led me to the three parables in Luke 15) and where the word is used by other biblical authors.By surveying the seventeen uses of lost in the Old Testament, I discover that the metaphor of lost sheep for God’s people is used four times (Psalms 119:176; Jeremiah … notorious trials